Rather than labelling Islam’s critics as racist, we need an honest conversation about Islam.
By Richard Mather
It’s a strange time to be alive. We live in a world that flies into self-righteous fury when a Jew builds a conservatory in his indigenous homeland, only to decline back into idleness when the footsoldiers of Allah slaughter men, women and children. In the UK there have been two major terrorist attacks in as many weeks, plus the Westminster attack in March. That’s 36 innocent people dead, and 217 injured, many critically. The response? A concert, balloons, candles, hashtags, expressions of love, and lots of waffle about Islamophobia.
The rush to reassure Muslims that they are “loved” now forms a major part of the post-attack ritual. Also part of the ritual is the eagerness to protect Islam from criticism. Indeed, political leaders and the media go to extraordinary lengths to avoid offending Muslims in the wake of each terrorist atrocity. As Brendan O’Neill, editor of spiked magazine, rightly points out, this “censorious privilege” is very dangerous, because it encourages Muslims to become intolerant. “You license their intolerance. You inflame their violent contempt for anyone who questions their dogmas. You provide a moral justification for their desire to punish those who insult their religion.”
Just as one might say about the Cold War that we knew how to make distinctions between what worked (democracy, capitalism) and what didn’t (totalitarianism, communism), the present age does not make distinctions at all: there is no difference anymore, it seems, between the massacred Manchester concert-goer and the terrorist who carried out the atrocity. Why do I say this? Because liberals argue that the terrorist is also a victim – a victim of borders, of capitalism, of the prison system, of colonialism, of global warming, a victim of everything except the ideology of Islam. This is censorious in the extreme. And we have allowed this daft narrative to take hold because we have collectively given Islam a free pass.
In what is shaping up to be the ideological war of the 21st century, we need to accept that there is a serious problem with intolerant Islamic beliefs about non-believers, martyrdom, jihad, sharia law, sexuality and the ummah. We also need to ask why so many criminals are drawn to Islam (especially in prison). More needs to be done to tackle non-violent Muslim fundamentalists who legitimize, excuse and passively allow jihadi extremism. For example, a recent opinion poll of British Muslims found that a mere 34 per cent said they would report to the police anybody they thought was involved with jihadi extremism. And we must not overlook university campuses, which are breeding-grounds for extremism and anti-Semitism. Indeed, universities that turn a blind eye to extremism (or worse still, actively promote such behaviour) must be called to account.
Of course, not all Muslims are extremists (this is a politically-correct cliche we trot out after every terrorist attack) but this does not mean that the religion of Islam itself is unproblematic. Far from it. Most people accept this fact; it’s just that the media won’t allow them to say it. Suppressing criticism of Islam and Islamic beliefs is not only very bad for democracy, it is a gift to the Far Right, which capitalizes on people’s frustration with the political system and thrives on the message that politicians and lawmakers do not speak for (or even care about) the majority.
Rather than labelling Islam’s critics as racist, we need honest conversations about Islam, censorship, and so-called Islamophobia. Such conversations may be embarrassing (for some), and they will no doubt expose some very unsavory truths about the doctrines, ideology and history of Islam. But we need to get this sorted if we are to avoid decades of terrorist attacks. Turning the other cheek in the face of Islamist malice may make liberals and the snowflake generation feel good about themselves, but in actuality it is a kind of enslavement – the enslavement of non-Muslims by religious extremists who think non-believers are whores, apes and pigs, or even worse, sub-human and deserving of death.
First published by Israel News Online and Arutz Sheva