For many people, salvation is not of the Jews but of the Palestinians

People around the world are calling for Jews to be exiled from Eretz Israel. This new anti-Semitic dogma is being driven by a new quasi-religion called Palestinianism, which has positioned itself as the most contemporary interfaith ideology. For Christians, Muslims, atheists and even Jews, Palestinianism offers a new kind of replacement theology in which Palestine is the True Israel and Israelis are cast out of the family of nations because of their stubborn loyalty to the land.

By Richard Mather

Replacement theology or supersessionism is the teaching that the Christian Church has replaced Israel regarding the plan, purpose and promises of God. It has been a core tenet of Christianity for much of its existence and holds that the Church replaced the Israelites as the Chosen People and that the New Covenant replaced the Mosaic Covenant.

From very early on, the Church Fathers taught that the Mosaic Covenant had been fulfilled and replaced by Christ. Tertullian, for example, taught that the “old law” and “carnal circumcision” had been “obliterated” by the “new law.” One of the implications of this theological standpoint was that the Jews were seen as an accursed people stubbornly clinging to an outmoded set of rituals that served no divine purpose.

Just by continuing to exist, the Jews were recalcitrant sinners. Worse, their refusal to embrace Christ was an obstacle to God’s salvational plan for the world.

After the Shoah, some Christian theologians started to de-emphasise supersessionism. But replacement theology has never gone away. Far from it. In fact, it has re-emerged in a new disguise, in a new quasi-religion that is sweeping the world. That religion is Palestinianism. I don’t just mean Christian Palestinianism which seeks to “de-Zionise” the Tanakh and “Palestinianise” Jesus. Nor do I merely mean the Islamic tendency to use the Palestinian issue as a recruiting sergeant in the mosques.

No, Palestinianism in its fullest sense is a wide-ranging quasi-religious ideology that appeals to all faiths and none. It appeals to Christians, Muslims, and even some Jews. It appeals to hardcore communist atheists and religious fanatics alike. It is the belief system of anti-Semitic movements like BDS and the International Solidarity Movement. It is a unifying belief system that blames all the world’s problems on the Jews and promises salvation by promising to eradicate Zionism and establish a State of Palestine between the Jordan River and the Mediterranean Sea.

If Christianity owes a debt of gratitude to Paul the Apostle, then Palestinianism can be traced back to one man – Yasser Arafat, who is Palestinianism’s apostle to the nations. Like Paul, Arafat toured the world, converting people to his cause, acquiring recognition and financial backing until his movement was a global phenomenon. As with Christianity, Palestinianism has now become an almost-universal faith that appeals to gentiles and even some Jews. In fact, Jews are often the most fanatical converts. It is because of Arafat (with the help of the Soviet Union) that contemporary Zionism is portrayed in much the same way that the Mosaic Covenant was/is depicted by some Christians – as corrupt, outdated, superstitious, carnal, evil.

Following Emperor Constantine’s declaration of Christianity as the religion of the Roman Empire, theologians began to teach that Jews were solely responsible for the crime of murdering God, of deicide. John Chrysostrom (354-407), archbishop of Constantinople, stated that Jews were murderers and destroyers, a people “possessed by the devil.”

If hostility to the Torah motivated early anti-Semitism, it was the Talmud that soon became an object of anti-Jewish hate. Full-scale attacks on the Talmud began in France during the thirteenth century. The Talmud was said to make Jews stubborn and superstitious. If only the Jews would relinquish their superstitious rituals, argued their opponents, then they’d convert to Christianity and conform to societal norms.

In the midst of all this anti-Talmud hysteria, Christian anti-Semites were accusing Jews of using the blood of Christian children for ritual purposes. It began in England in 1144 when the Jews of Norwich were accused of ritual murder after a boy was found dead with stab wounds. Thomas of Monmouth erroneously claimed that there was a Jewish prophecy that stated the killing of a Christian child each year will ensure that the Jews will be restored to the Holy Land. This must be one of the earliest instances of a Jew-hater using the blood libel to smear the Jews for their dream of national restoration. In fact, the blood libel, or variations thereof, continue to this day.

After Israel committed the cardinal sin of winning the 1967 Six Day War, Jews have been routinely described in the language of medieval Christian theologians: Jews as satanic murderers, baby-killers, well-poisoners, harvesters of organs and stealers of land. The charge of deicide has been resurrected in modified form and is now presented as the charge of genocide against Palestinians. Of course, such claims made against the Jewish people are scandalous nonsense, propaganda designed to demonise and then to kill. But in the minds of Palestinianists, any justification to kill Jews or force them into permanent exile will suffice.

So: First the Torah and the polemical arguments against the Mosaic covenant; then the Talmud and the blood libel as justifications for persecuting Jews. Now, the object of hate is Zionism and the State of Israel. Under the banner of the new Palestinianist theology, Palestine is portrayed as the “True Israel,” just like the Church was described as the “True Israel.”

While Christian covenant theologians claim that Jews have been cast off and are no longer pre-eminent in the plans of God because they continue to abide by their Mosaic traditions, so the State of Israel is to be cast out of the family of nations because it stubbornly clings to the “carnal covenant” of Zionism. There is an eschatological aspect at play that demands the passing away of the old heaven and earth (Zionism) and the arrival of the new heaven and earth (the State of Palestine).

The sooner Zionism and the Israeli state pass into history, say the Palestinianists, the sooner there will be peace in the Middle East. Despite the obvious drawbacks to this scenario, such as the oppression of women and minorities in a Palestinian state, the imprisonment of journalists and dissidents, and the political legitimisation of far right Islamist groups like Hamas, Palestinianists remain zealous in their commitment to the creation of a twenty-third Arab state.

(Fanatical Islamic Palestinianists also have a vision of new Middle East that is in accordance with their own violent apocalyptic beliefs. As Giulio Meotti has pointed out in an op-ed for Arutz Sheva, 2022 is the year that Muslim leaders, theologians and terrorist groups, including Islamic State, have reserved for the end of Israel. For example, in an interview for a Lebanese television channel, the imam of the mosque of Al Quds in Sidon, Maher Hamoud, said that “according to calculations based on the Koran the end of Israel will be in 2022.” Of course, one of the driving forces behind Iran’s nuclear ambitions is the apocalyptic desire to destroy the Jewish state.)

And then there are the Jewish apostates. Once upon a time we had to endure people like Titus Flavius Josephus, the writer-historian who defected to the Romans in 69 CE during the First Roman-Jewish War; and Nicholas Donin, a Jewish convert to Christianity, who pressed thirty-five charges against the Talmud to Pope Gregory IX; and Abner of Burgos, the fourteenth-century Jewish philosopher who converted to Christianity and wrote Mostrador de Justicia, one of the longest polemics against Judaism ever written.

Now we have people like Ilan Pappe, Paul Eisen, Shlomo Sand, and Noam Chomsky, who spend their days writing anti-Zionist and/or anti-Jewish polemics in order to ingratiate themselves to the non-Jewish world. It seems that some Jews, both then and now, are unable to resist the lure of either Christianity or Palestinianism.

(To complicate matters, there are some very religious Jews who believe that continued exile is part of God’s plan. The Christian view that the destruction of the Second Temple was a punishment for killing Christ has been absorbed in a modified way by some ultra-Orthodox Jews such as Neturei Karta who believe that because of their sins, the Jewish people went into exile and that human recapture of the Land of Israel is a violation of divine will. If Christians believe in replacement theology, it seems some Jews, both religious and secular, subscribe to what might be called displacement theology – the displacement of themselves.)

Because it appeals to many Christians, most Muslims and a minority of Jews, Palestinianism is the latest example of the postmodern exercise in interbelief cooperation, which can be defined as the constructive interaction between people of different religious traditions and/or spiritual or humanistic beliefs. In a sense, Palestinianism is the most democratic and egalitarian of faiths. It doesn’t matter where you come from or which god you may (or may not) worship; all that is required is that you express genocidal disdain for Jewish political autonomy.

Indeed, Palestinianism is now a substitute faith for post-Christian European liberals. It offers all the benefits of mainstream religion, such as community and social action, but without any of theological baggage such as the Trinity or Islam’s Pillars of Faith. Even the quasi-religion of Marxism can be included within the framework of this new interfaith ideology because it, too, turns a finite, limited ideal (a world without Zionism/the classless society/the end of capitalism) into an object of absolute and murderous godlike devotion.

Given that Palestinianism draws on Christianity and Islam, it is perhaps no surprise that it borrows heavily from Abrahamic salvation history. This helps explain the Palestinianist preoccupation with the status and fate of the Jews, with ownership and boundaries of the land of Israel, with the importance of Jerusalem, with the identity of Jesus, and with the messianic goal of peace in the Middle East. Even the concept of “original sin” is employed to describe the creation of the State of Israel, as if pre-Zionist Palestine was the Garden of Eden.

In other words, Palestinianism offers the world a set of religious symbols that are reassuringly infused with the comfort of Bible imagery (“new wine in old skins”). Hence the myth of a Palestinian lineage that goes all the way back to the Canaanites; the “Satanic” intrusion of Zionism; the “crucifixion” of Palestine and the arrival of “Isra-hell”; and the awaited return of Palestine as a land of milk and honey. (All these concepts and word-ideas are used in Palestinianist discourse.)

In this salvation story, the Jews may have a role to play, but only as a people who are about to be expunged from history as the prelude to the arrival of a new world. In the Gospel of John, Jesus says, “Salvation is of the Jews.” But for many people – Christian, Muslim or atheist – it seems that salvation is not of the Jews, but of the Palestinians. It is a terrifying thought.

 

 

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2 comments

  1. Andrew · December 27, 2015

    Profound, and I believe the most accurate analysis of the Palestinian dogma, which, as you explain, has now reached way past all the religious, ethnic, nationalistic etc barriers, which in the past have kind of fenced off any real global perspective, of ‘blood libel’ themed Jew hatred. My personal perspective relates this to the hand of Ha Shem drawing the nations to the appointed time for the Revelation of Ha Meleck Ha Mashiach, ( as Z’kharyah speaks of, 12 etc ) according to all the faithful promises that Ha Shem has made through all the Holy Prophets of the Torah /Tanahk, Israel will take her rightful place at the head of the nations, but sadly it’s going to get real rough for us all in the nations first, to bring this about. Shalom, Am Isra’el Kai.

    Like

  2. randyjw · December 30, 2015

    I just read your amazing article re-posted on Arutz Sheva and would like the opportunity to direct others to your work and site. Your incredible ability to synthesize salient historical facts with contemporaneous philosophy and process is extraordinary. I can’t wait to discover the treasures of your archives.

    Like

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